Wednesday, January 9, 2008

Liberian Artist Denies Attrocities



‘I’ll Face TRC, Clear My Name’
...Dearboy Fires Back, Denies Murder Rape Claims
The start of the Truth and Reconciliation Commission to hear testimonies of victims has implicated a popular Liberian artist, Sundaygar M. Davis alias "Sundaygar Dearby", into the commission of attrocities during the more than 14-years of fratricidal conflict, but but the Liberian musical artist seems not to be happy with the allegation brought against him at the TRC forum on January 8, 2008 at the Centinnial Pavilion, denouncinthem with a pledge to face the Commission so that he would clear his name.
As the www.frontpageafrica.com/ reports today, Dearboy felt the need to decisively respond to the allegations widely carried in a bid to convince his many fans of his music - a big hit at parties and a top player on radio stations across Liberia and among the Diaspora Liberians’ party scene. So when a damning allegation surfaced Tuesday

“I am equally as shocked as many of you may be to learn of the allegations published in Front Page Africa and other publications, in attempts to tarnish my reputation. For your information, I, Sundaygar Michael Davies (Dearboy), am innocent of all of the alleged allocations, Dearboy told FrontPageAfrica late Tuesday night. ‘I Preach non-violence’" he reacted. The singer added: “Rest assure that these allegations are fraudulent. I am a Christian and I have never had any intentions to hurt anybody for any reason. Secondly, I would be the last person to hurt my own indigenous people. Anyone who has heard my music would attest to the fact that I preach non-violence.”

Asked whether he knew any of those making charges against him, Dearboy would only say: “I am returning to Liberia as soon as possible to prove my innocence in the court of law. I want to extend my thanks and appreciation for your prayers and continued support. I don’t know who those people are and I haven’t met them before. but I was so shock when I heard the news,” Dearboy told FrontPageAfrica late Tuesday night.”

One of those in question was witness David Saiware, who says he was ten-years old when an alleged incident involving Dearboy took place in late December 1994, following the recapture of the area from forces of the defunct Liberia Peace Council (LPC).

The hearings being conducted under the theme, ‘Confronting Our Difficult Past for A Better Future,’ will run through January to July 31st this year. During the opening ceremony, President Ellen Johnson Sirleaf urged all officials and Liberians to give the process their fullest support. The President called upon Liberians from all walks, including herself, to respond to the TRC when called upon to do so, thereby avoiding the need for the TRC to use its subpoena powers. “Be honest and truthful in telling your experiences,” the President urged witnesses.

On Tuesday, Saiware accused Dearboy” of committing untold atrocities leading to the death of his sister in his home town, Gardour, Grand Bassa County. Saiware said Dearboy was one of the commanders of the now defunct National Patriotic Front of Liberia (NDPL) rebel groups that ordered 25 men to gang rape his 16-year old sister Rita who later died. I spent a lot of time to build this reputation of mine and I have contributed beautifully to the success of Liberia in bringing peace in our culture - through my music. So I don’t see why I would be able to do such a thing.
He said because of the incident, he had to abandon school. He later moved to another relative. Saiware alleged that Sundaygar Dearboy was an NPFL Commander who hated odd numbers. “When ever he counts a group and there is an odd number, he will kill one person to make the number even. For example, if he counts a group and the last person is an odd number, that person will die whether a woman or man,” little David told the public hearing. He admitted that he feared coming to testify because of the popularity of the singer Sundaygar Dearboy because as a little boy, Sundaygar Dearboy could do anything to him.

“I can say the man is a singer now and is popular. I didn’t want to give this statement but the death of my sister was hurting me; that’s why I made the statement,” David said; adding, “When the people came last night I refused to come today because the man who I will be testifying against is in Monrovia and it’s where you all are carrying me. He’s well known. However, the people promised me protection; that’s why I’m here.” Saiware said he has refused to play the popular singer’s cassette. “I don’t want to hear it at all to my righteous God because as a Bassa, he should not have killed his tribesmen, rather protected them.”

He said at the time he was quite young; but when questioned by one of the Commissioners as to whether if he saw a photograph of the Liberia singer he would recognize it, he would recognize it, he replied in the affirmative. At that junction, when one of the Commissioners exhibited a musical CD of Sundaygar Dearboy to him and asked, “Look at this; is that the same person you are talking about?” He immediately recognized the photograph as that of the former NPFL Commander.

“This is the man I’m taking about to my righteous God. That’s him here; but I don’t even want to hold the CD in my hand,” he said. Saiware’s allegations were supported by two other witnesses - Emmanuel Jimmy and Paul Flomo, who accused Dearboy of wanton destruction and rape during the period of the war. Jimmy accused the musician of even raping his daughter Beamondyu, who at the time was 13 years old, and now resides in Harbel, Firestone; while Paul Flomo accused Sundaygar Dearboy of being the man behind the burning down of some 14 huts in Gardour Town, Grand Bassa County.

Flomo accused Sundaygar Dearboy as being responsible for the beating of his father, Alfred in 1994. His father later died on 8th February 1998. When questioned whether the beating was responsible for his father’s death, Paul could not really say, but did blame the death of his father on Dearboy. On Tuesday, Dearboy declared that the allegations were totally untrue. “I spent a lot of time to build this reputation of mine and I have contributed beautifully to the success of Liberia in bringing peace in our culture. So I don’t see why I would be able to do such a thing.”
Dearboy is hoping that his fans, family and friends give him the benefit of the doubt and his chance to tell his side before the TRC. “To my fans, well-wishers, to my supporters to my family, to my wife, my children I want them to understand that I am a Christian and I never had any intention of hurting anybody. I would be the last person in fact to hurt my own indigenous people, whose culture I am trying to promote.

I don’t know where this is coming from but I want all to have credibility and respect and still trust me and I will return to Liberia to make sure that I get to the due process of law and face whoever or the institution that is responsible for initiating this process and I will be coming to Liberia and I am not going to disappoint them. I am a law abiding citizen and will definitely defend myself against whatsoever have been said about me and clear my name.”

The Dearboy revelation took many by complete surprise Tuesday and many are still finding it difficult to comprehend, much less believe. On the popular OnLiberian Medium and the Concerned Liberians chatrooms, the issue is drawing heated debate and discussions. "I had never thought reading or following the TRC process but man this story is terrifying. So it means that doing this process, some of the people we have come admire and love are the very same people raped and killed people? My God, have Mercy and give us Grace,” wrote James Kollie, who says he was touched by Saiware's story and “truly hoped that God will give David the courage to forgive Sundaygar as we bring healing to our land and country.”

Anger was boiling for others like Cooper Kweme, who wrote: ”There is no Liberian who has not visited a function and not dance to the music of Sundaygar Dearboy. The testimonies of a boy about the atrocities committed against his family by Sundaygar Dearboy when he was a rebel commander in Taylor's NPFL, give be goose bumps. Our hearts will boil with anger as we hear more of the truth about what happened in Liberia. The Sundaygar Dearboy story will catch a lot of people off guard. My mouth is full and a minor headache is beginning to affect my person.”

While many are already jumping the gun on the celebrated singer, others like Amos Zumo is hoping that Dearboy would be given the benefit of the doubt and a chance to clear his name. “I hope we don't jump to conclusions so fast. Let's hope that there are not jealous people in the background "cooking this up". Having come to know Sundaygar somewhat, I am inclined to believe Sundaygar's denial and sincerity at this point. I hope we can give him his day. Let's not forget that there are bigger fishes out there roaming untouched to date.”

As the Truth and Reconciliation Commission (TRC) began its public hearings in earnest today, three Liberians alleging to be victims have testified before it. The first of three witnesses to take the stand accused the renowned Liberian singer, Michael David, alias “Sundaygar Dearboy” of committing untold atrocities leading to the death of his sister in his home town, Gardour, Grand Bassa County.

Today’s hearing was held in camera and broadcast live throughout the country. The TRC is conducting the program under the theme: “Confronting Our Difficult Past for a Better Future.”
The first witness, David Saiware, to the astonishment of all in the Pavilion, revealed that singer Sundaygar Dearboy was one of the commanders of the now defunct National Patriotic Front of Liberia (NDPL) rebel groups that ordered 25 men to gang rape his 16-year old sister Rita who later died. Witness Saiware, who was 10 years old at the time, said the incident took place in late December 1994, following the recapture of the area from forces of the defunct Liberia Peace Council (LPC). He said because of the incident, he had to abandon school. He later moved to another relative.

He alleged that Sundaygar Dearboy was an NPFL Commander who hated odd numbers. “When ever he counts a group and there is an odd number, he will kill one person to make the number even. For example, if he counts a group and the last person is an odd number, that person will die whether a woman or man,” little David told the public hearing. He admitted that he feared coming to testify because of the popularity of the singer Sundaygar Dearboy because as a little boy, Sundaygar Dearboy could do anything to him. “I can say the man is a singer now and is popular.

I didn’t want to give this statement but the death of my sister was hurting me; that’s why I made the statement,” David said; adding, “When the people came last night I refused to come today because the man who I will be testifying against is in Monrovia and it’s where you all are carrying me. He’s well known. However, the people promised me protection; that’s why I’m here.”

David said he has refused to play the popular singer’s cassette. “I don’t want to hear it at all to my righteous God because as a Bassa, he should not have killed his tribesmen, rather protected them.”
He said at the time he was quite young; but when questioned by one of the Commissioners as to whether if he saw a photograph of the Liberia singer he would recognize it, he would recognize it, he replied in the affirmative. At that junction, when one of the Commissioners exhibited a musical CD of Sundaygar Dearboy to him and asked, “Look at this; is that the same person you are talking about?” He immediately recognized the photograph as that of the former NPFL Commander. “This is the man I’m taking about to my righteous God. That’s him here; but I don’t even want to hold the CD in my hand,” he said.

Two other witnesses of the town, Emmanuel Jimmy and Paul Flomo accused Sundaygar Dearboy wanton destruction and rape during the period of the war. Emmanuel Jimmy accused the musician of even raping his daughter Beamondyu, who at the time was 13 years old, and now resides in Harbel, Firestone; while Paul Flomo accused Sundaygar Dearboy of being the man behind the burning down of some 14 huts in Gardour Town, Grand Bassa County.

Mr. Flomo accused Sundaygar Dearboy as being responsible for the beating of his father, Alfred in 1994. His father later died on 8th February 1998. When questioned whether the beating was responsible for his father’s death, Paul could not really say, but did blame the death of his father on Sundaygar Dearboy. The second witness, Rev. Dr. Jeremiah Walker, a Baptist prelate and head of the Lott Carey Baptist Mission, took the stand and gave a chronological history of the events from 1979 to 2003. He said he was prepared to be around to serve as a resource person if he was needed.

He accused the leader of the defunct rebel group, Liberians United for Reconciliation and Democracy (LURD), Sekou Damate Konneh for burning down educational facilities of the mission that he says has greatly affected the smooth operation of the institution.
Rev. Dr. Walker accused the defunct rebel group of using the campus of Lott Carey Baptist Mission as launching pad in its bid to capture Monrovia. He’s claiming reparation of over US$100,000. For him, it’s his own sense of reconciliation.

The third witness, Michael Biddle said his family lost their father, the late Cllr. Patrick Biddle, for an interview he granted the British Broadcasting Corporation (BBC) in defense of soldiers loyal to the late President Samuel Doe. He refused to disclose the names of those who killed his father and chose to give them to the TRC in confidence.

Despite their testimonies, they have all pledged their commitment to forgive their alleged perpetrators.

Morlu's Poor Performance Defense

No Garbage Can Change the Grade
…Of John Morlu’s Maritime Performance 2007


By Bill K. Jarkloh

Poverty and the insatiable greed for material gains and finances most often blinded many people who professed to be knowledgeable and honorable. But woefully, they later find themselves in the gutter when the truth they intend to kill at the platform of gullibility starts to unravel itself in the course of time.

The background of this article is from condemnation heaped on the NEW VISION Editorial Board of which I am a part in the Liberian media for analysis that led to poor performance judgment passed on the Commissioner of the Bureau of Maritime for the Republic of Liberia during the NEW VISION’s evaluation of the performances of public servants in the Liberian officialdom.

However, it is a pity. Certainly it is a pity for one who supposed to encourage the Maritime Commissioner to buckle up on making the once flourished but now diminishing Liberian Maritime program serviceable to the people to instead sprout up and masquerade as though he is an authority that sector of society. It not just a pity, it is equally woeful for him especially to have chosen to defend the ruining of this lucrative sector, especially in the wake of public opinion on performance of officials in this segment of the society.

While it may be a reality of humanity that not very one is principled, one Fahresta A. Faresta’s defense against the grading of the Maritime Commissioner John Morlu in the yearend edition of the NEW VISION raised eyebrows in many sectors of the maritime community of Liberia and the public in general.

But for me, I harbor no doubt that this Fahresta. A. Fahresta is one unprincipled journalist who traded the power of the ink between Roosevelt Johnson and Charles Taylor. On account of his unprincipled-mindedness, he transferred his loyalty to Charles Taylor only in pursuit of the dollar when the Johnson scenario on the Liberian militia-political landscape was crushed.

This gravy seeking writer has now become the defender of John Morlu, the Acting Commissioner of the Bureau of Maritime who scored “poor” during last year’s bureaucracy at the Maritime Bureau. He has erroneously wrote without conscious an analysis that “The Liberian dailies are flooded with instances where most media institution lacking the requisite qualifications or the ability to raise any sound argument and discuss a critical national issue, have selected to blackmail and all sorts of negative insinuation as weapons to either humiliate or harass public officials on what the ‘think’ should be and not what is required of that official or public institution.”

Why, then, didn’t he want to use his right name if he were writing with conscience and was assured that his arguments were on fertile ground? Anyway, this writer uses the name Fahresta A. Faresta because he wants to remain anonymous, fearing that there will be a come back by the NEW VISION editorial staff. Hmmmm!!!!!!

Fahresta, as he may call himself, is practically lingering in confusion of thoughts. He lacks sound analysis of the issue and devoid his trash of investigation. This is why some readers, as I heard, referred to his piece as “garbage or a trash”. He is confused because he doesn’t know what he meant by the dictions he used.

For instance, he said the NEW VISION does not possess the “requisite qualifications to discuss or ability to raise any sound argument and discuss critical issues.” But this means too that he doesn’t either understand the diction “blackmail”. How dare this ill-informed masquerader telling people with internationally acclaimed practice and knowledge, fumbling with words in reference to genuine opinion expressed.

This is an indication that he’s a dollar agent, blinded by what he was paid to castigate people whose international background and understanding of the Liberian politics and bureaucracy he does not know.

This paid agent, will never produce any prove of blackmail, although he has the burden of proof. If he doesn’t mind, may we define to him blackmail? Blackmail refers to extortion by threats of public exposure. Better still, “blackmail” refers to forcing public official to do what he does not have to at the alter of threats to expose his misconduct. Giving these working and lexical meanings of the word blackmail as used by Fahresta, can he indicate when and where any member of the editorial staff of the NEW VISION visited Mr. Morlu or any senior staff of the Maritime Bureau with threats to expose him if he did not comply. Nonsense!

Moreover, what qualification - meaning requirement, skill or condition etc. – does a Liberian medium that has been following the performance pattern of officials occupying public positions – in the agencies or ministries - throughout the year need to pass judgment of poor performance by public bureaucracy? Fahresta’s arguments were very obnoxious, detestable, despicable and abhorrent indeed.

Assuredly, there is no gainsaying that this so-called Fahresta’s analogy and/or discernment of the grading of the Maritime Bureau’s commissioner is instead influenced by the dollar, by gullibility that grew out of sheer frustration of failure to achieve, this is coupled with his sheer ignorance of the practical Liberian bureaucracy. This is why it is rather a pity for this pen-peddler to think that the well-paid, professionally qualified and competent and internationally acclaimed members of editorial board of the NEW VISION have traded on cacophony of innuendoes and unsubstantiated citations in the grading of John Morlu at the Maritime.

Maybe this so-called Fahresta needs to know that no member of the Editorial Board of the NEW VISION will fall for any amount of the American dollars, the British pound or the Euro that popularly in demand here to fight against the truth, neither will any member of the NEW VISION editorial dive for meager amount such as US$200-$500 to write trash against the editorial judgment passed by any media institution for that matter against poor performance of any public servant as Fahresta did.

Therefore, the NEW VISION is announcing that it takes the challenge, considering that the finality of this war launched would further disgrace the paymaster or throw him out of the Maritime sector, while at the same time exposing the intellectual bankruptcy of paid agent Fahresta – if in fact it is his real name. For the NEW VISION, it is determined to expose Morlu as a way of further validating its judgment of Morlu’s performance for the time he served the Maritime Bureau as Commissioner [see more revelations in today’s edition].

That’s not all. Fahresta’s faulty exposé will be x-rayed here too. The NEW VISION will also expose his gullibility and ignorance in whatever available and possible. By so doing, he must be told that successes in public service are not abstract; they but tangible or physical. May we ask Fahresta and his master Morlu: Has the Maritime Institute reopened since the war was over and Morlu assumed the mantle at the Bureau of Maritime’s leadership? If yes, has any desired ordinary Liberian been afforded an opportunity to benefit from the Maritime program of Liberia?

Assuming the answer yes also, when and how many Liberians enrolled in that institution since the postwar period under Morlu’s administration? How many Liberians have been sponsor to international maritime institutions around the world, not to mention the International Maritime University? How many Liberians has the Morlu Administration sent work on vessels flying the Liberian flags? These are some of the performance-factors that engender mass public benefit and therefore good score for him, and not ones such as a conference engineered by a bureaucrat for the sole purpose of “licking fingers” at the expense of the state and its resources (we will come to that later).

Sorry, I am going too far. Let us respond to concerns raised by the paid agent – Fahresta. In is article – 2007 FLUNKIES & ACHIEVEMENTS - SENIOR OFFICIALS OF GOVT. UNDER X-RAY (John Morlu, Maritime Commission Scores “Poor” A Rejoinder By Fahresta A. Faresta. In this embodiment of disjointed analysis ditched out to the public to justify some drops from Morlu’s pocket, Fahresta was reacting to the section of the NEW VISION’s grading that states that the Morlu Administration was rocked by rampant corruption, tribalism and nepotism.

In propounding his argument, he was quizzical, asking “What a cleanup campaign would dismiss and bring back the most prohibited debris as [stated] in the case of [the NEW VISION’s grading of] Mr. Morlu? Ahhhhhhhhhhhhhhh!!!!!!!!! I laugh at Mr. Fahresta.

Why didn’t he ask: “Why was Mr. Morlu, a confirmed Commissioner of the Bureau of Maritime dismissed, and after a media debate regarding the legal status of his successor, Cllr. John Steward in the United State, brought back as Acting Commissioner? Fahresta, why did the President take Morlu back as acting commissioner and as proper and confirmed commissioner? Up to date, Morlu hasn’t been sent to the Senate for confirmation following his woeful dismissal and face-saving lobby that took him back to the BMA.

Does Fahresta think Morlu is still standing a better chance, after he was demoted from the office of the Maritime Commissioner [thrown down from grace to grass – I mean dismissed] and then brought back as Acting Commissioner of Maritime? This situation in fact validates the portion of Morlu’s poor mark graded him by the NEW VISION. This is why the editorial was quizzical as to whether there is brain drain in the Maritime sector of Liberia.

This guy, Fahresta, is indeed either bankrupt intellectually or blinded by the dollar in discussing public issues! Why should a sound man dare to state that an editorial judgment is opinionative? What he thinks a media judgment is? Is it not an opinion? So who has lived with the acute poverty of sound judgment or unintelligent sense of thought? The one who has issued a valid opinion on another’s performance or the one who says an opinion is ‘opinionative?” What an embarrassment to the inky fraternity?

Oh no! I was taken away by the flow of thoughts, forgetting that Fahresta A. Fahresta was just trying to earn a dollar from Mr. Morlu’s pocket. This cannot be false; we saw a US$500 check of the Maritime paid to a sisterly media institution to sponsor pages for the publication of these incoherent arguments, leaving the question: Will that change the grade point?

For fact, anyway, it puzzles me to know that Fahresta is defending the practice of corruption and nepotism at the Maritime. He asks for “modicum” or an ounce of evidence to substantiate attributions of rampant corruption, nepotism or tribalism to the Morlu administration. So we are now refereeing him to the front-page story in our today’s edition indicating the Morlu administration’s corruption.

Besides, Fahresta must forget the dollar a bit, brave the storm and get principled to look at dismissals (or so-called retirements) and subsequent appointments made by Commissioner Morlu in such offices as the office of the Assistant Commissioner for Small Wateraft, the Office of the Special Assistant to the Commissioner of Maritime, the Office of Permanent Representative to the International Maritime Organization (IMO) and two research officers at the Bureau when people that serve for more than 30 years are still in office because of Morlu’s favor.

Obviously, I wouldn’t call names, but counter-checking the information will reveal more than indicated herein. Or should we lead a microphone to the Maritime Bureau, seeking to investigate and unravel these allegations in spite of facts on hand? Will Morlu submit himself to journalists to quiz him on his these facts?

My God, if the media in Liberia was saturated with failed fellows as alleged by Fahresta, it can never be the NEW VISION. All of the editorial staff members of the New VISION are collegians and acclaimed journalists. The all earned ether degrees, diplomas and certificates in colleges and universities; some are campaigning for Bachelor and Master Degrees and are established citizens of Liberia. None, I mean none is a misfit or is intellectually and professionally bankrupt like Fahresta. Maybe this misfit wants to draw the NEW VISION editorial staff to his level of thinking or achievement, materially or intellectually.

Besides, all of them are well paid – not a hundred US dollar or two hundred US dollar. They are all paid by United Nations standard. This is why they wouldn’t fall for anything like Fahresta. This standard of achievement makes the editorial staff difficult if not impossible to buy in a manner such as the way Morlu bought Fahresta.

This is reason for my worry as to why Fahresta is murmuring when Morlu who was graded “poor” stuck in his shell. What fish has Fahresta to fry in this grading matter, which is intended to encourage better performance in officialdom? Anyway, I rest a bit. We will deal with other issues that Fahresta raised in subsequent editions.

All to say for now is to advise him against this sort of misconduct which has the propensity to rob him of opportunities. When those whop should hire you get to know that you are cheap and unprincipled, you are finished on the job market; there will be no better employment for you.

Consequently, Fahresta is advised to conduct himself well. Conduct himself professionally well to be able to get good job that will not allow him destroy himself as he has been doing. But he will linger into abject poverty and will always stand in need of meager resources that will degrade him professionally and introduce him to scorn unless he stands for reputation, unless he’s principled and unless he knows that the truth is the pivot of not journalism alone, but for success in humanity. Bye-bye and check you up, Mr. Fahresta A. Fahresta in our next edition. If Fahresta will, he may insist on this battle. But posterity is the ultimate judge for us all.

Porte's legacy


Reading Runs Through
- Albert Porte's Legacy Lives Through a Library01/09/08
Bill K. Jarkloh, FPA Staff Writer

Monrovia -

Although the man Albert Porte died years ago without achieving in total the principles of justice, and equity that he struggled for, his memories continue to impact the minds of the people in general, and his family in particular. But how could this man best be remembered? Shortly before the fall of 2007, the Porte family in Liberia erected a library in Paynesville at the outskirt of Monrovia.

Strolling along the Redlight-Gardnesville road last December, a reporter spotted the sign “Albert Porte Library” pointing inside a community in the Redlight district, Paynesville and of course the well-designed artistic work mesmerized the reporter and landed him to all he had read about Mr. Porte’s struggle.

The Struggle of Porte was for better Liberia

The name Albert Porte in Liberian history represent activism for the rights of the ordinary people.


A portrait of Albert Porte welcomes visitors to the reading room.Porte – a man somehow with a background of Americo-Liberianism challenged the evils of the more than 100 years of despotic rule of the True Whig Party, a party which every Liberian will reason with me symbolizes indeed, the so-called Americo-Liberianism.

The memories of Mr. Porte is an obvious recollection of the days when people were arbitrarily arrested and detained, when the common man has no say in the pseudo-democracy practiced by the descendants of the freed slaves that were repatriated by the American Colonization Society and were eventually settled on where is now referred to as Liberia, I thought.

For Mr. Porte’s lifestyle, justice and equity should know no class or status, they should always remain blind to those who play on the platform of life - which Zoroaster says characterizes the struggle between good and evil forces. As a consequence, whenever this pamphleteer went somewhere, he went with his mat and overnight bag, bearing in mind that he could be arrested and detained for his struggle against the system, the struggle which advocated for peace, truth and justice in Liberia.

On a recent visit, a reporter set his digital camera to capture the white-painted fenced Library, gearing himself in haste a bit as he started to ponder how this sound Liberian writer, progressive and activist was not only committed to the ideals of justice and fairplay.


Some students making use of the Albert Porte Reading Library in Paynesville outside Monrovia.Albert Porte was a classroom teacher. His dream was to ensure that the children, in whose hands the future of the country lies, are educated. This is because of the open secret that knowledge is power, and the only way to challenge a rotten hegemony of the so-called Americo-Liberia elite was not to be in ignorant, but to take the challenge with the knowledge and understand of the noble principles of freedom and democracy and all that are associated with them for a better Liberia.

At the entrance, knocking at the gate, a young fellow came out and asked gently:

“Can I help you?”

“Yes you may! I’ve come to talk with Mrs. Williette Porte, the proprietress of this Library.”

And so the young man who later I began to know as Othniel B. Porte, a grandson of the legendary Albert led the reporter into the Library.

Certainly, there is a need to remember Mr. Porte. The ideals he stood for are still in demand today. The need for justice will ever be unwavering.

What Porte was against was arbitrary arrest and detention and torture. It is obvious that Mr. Porte’s activism was to scorn corruption, gullibility and selfishness that had and perhaps continue to permeate government, the interference of the Executive Branch with the functions of the Legislative and Judicial Branches, using the security as vehicle for such interference and the general security excesses. Surely, Porte wanted a Liberia governed by people with characters that respect human value, a Liberia where proceeds from the vast resources would be equitably distributed for the common good of the people.

For these objectives that he struggled for honoring, Mr. Porte even in a modest way as in the case of erecting a library that will provide resources for the development of good citizens is equally noble.

Mr. Porte Envisioned the Library

Make reference to Albert Porte Reading RoomAnd so Othniel Porte escorted the reporter around and revealed the various features of the Albert Porte Library, which has a reading hall wherein a portrait of Mr. Porte is conspicuously displayed on a card catalog. It also has a Children's Section containing books for pre-school and elementary students, an African, Reference and General Sections. It also has International and Periodical Sections.

“My late granddad was a classroom teacher. It was his desire to help the unfortunate children and see to it that people are educated properly,” Othniel explained.

Relying on this dream of Mr. Porte as related by his grandson, it must be said that proper education is obtained in the environment where libraries and laboratories are equipped, classrooms are not congested and textbooks and other instructional materials are available. According to Othniel, Mr. Porte had envisioned the Library. “Dating years back when he was alive, my granddad had his own collections in his chamber. And so we have this dream of a Library as of grave importance to us,” he explained.

On one section of the library, students are already making use of Porte’s legacy. Most were seen researching their works at the Albert Porte Library. The beneficiaries said the Library was a very great assistance to the community. Says Y. Winston W. Taingay, a student of the George Toe Washington School in 72nd: “This Library is important to us because here we do our assignment. There is no Library, so before we had to go all the way to central Monrovia for our assignments.” Another Student from the George Toe Washington Institute who was also researching at the Albert Porte Library, Abraham B. Hagg, made similar assertion. He praised the Library. “The Library has good books that are useful to our curricular engagements in school,” he said, while Elijah Bryant and others who were at the Library praised the Portes for the project.

‘We thought to do something tangible’

Cornered in Central Monrovia, Mr. Elfric K. Porte, son of Albert Porte said, “We thought we should do something tangible to portray the dreams and aspiration of dad. His wife Williette Porte, who historicized the Albert Library, said it all started 1996. In a relaxed mood at the Paynesville hub of the I. B. Xpress Inc., Mrs. Porte said the idea of the library started off by looking after kids during the war in 1996 during which time they decided to look for basic things for the kids to read to detraumatize them. Accordingly, the Portes taking care of some 24 kids, decided to teach the children basic skills in reading and drawing. “The kids were also anxious to watch movies. So we got ‘Sesame Street, ‘Barney’ and ‘Lion King’. We also taught them the Bible. We have friends in these disciplines to teach and we compensated them,” Mr. Porte explained.

She said it was this idea that has grown and blossomed into the “Albert Porte Library”. “Albert Porte himself was writer. Did Othniel show you his collection at the Library? He has his own Library in Crozierville and his son Elfric K Porte, my husband, decided to have a library in honor of his father,” Mrs. W. Porte further explained.

According to Mrs. W. Pote, the project started in 1996 and the Library was officially opened in 1999 in Paynesville at a building now housing the IB Xpress Incorporated in the community.

Meanwhile, Mr. Porte expressed the desire of the Portes to equip the library further. She therefore sends out an SOS for assistance in kind and cash, including books from friendly institutions and philanthropists that will help to upgrade the Albert Porte Library and to continue to keep the memories of the Liberian activist for social justice, author and teacher. HOW TO HELP?
For those wishing to donate books, or make financial contributions to the Albert Porte Reading Room Call Elfric Porte Sr. at 011-2316-582665Or IBXPress, 763.531.0743

Monday, January 7, 2008

"Blood Diamond" Expert Called In Taylor Trial

…Liberians Anxious To Watch Trial
As the trial of former Liberian President and rebel leader Charles Taylor commenced in The Hague, Liberians are curiously glued to their TV sets and international radio stations to have an idea of the proceeding from the onset before the UN backed Special War crime Court for Sierra Leone now seated in The Hague.
Others Liberians are also rushing to internet cafes while some are seen with local papers that have reported the start of the trial today. “I will want the local TVs and radio stations to relay the trial of President Taylor to allow us see or listen for ourselves,” 17 year Dennis Togba said at an Haiti Center on Carey Street. haiti centers are forums for street corners debates around Monrovia.
Some Monrovia dailies and stations gave the Taylor trial epoch prominent on the pages and the airwaves. The NEW DEMOCRAT and the NEW VISION newspapers are some of the papers that highlighted the Taylor trial prominently.
Already, reports by Reuters say prosecutors called an expert on Sierra Leone's illegal diamond trade that funded one of Africa's bloodiest wars when the trial of former Liberian President Charles Taylor on war crimes charges began in earnest on Monday.
Taylor, once one of Africa's most feared warlords, faces charges of rape, murder, mutilation and recruitment of child soldiers at the U.N.-backed Special Court for Sierra Leone, set up to try those most responsible for the 1991-2002 conflict.
The 59-year-old, the first former African head of state to face an international court, has pleaded not guilty to all charges. He looked relaxed in court, wearing gold-rimmed spectacles, a dark suit and tie.
More than quarter of a million people were killed in intertwined wars in Liberia and Sierra Leone which shocked the world with stories and images of child soldiers high on drugs, killing, raping and looting.
Prosecutors want the trial to set a precedent worldwide and end decades of impunity for African strongmen. Taylor is accused of trying to gain control of Sierra Leone's mineral wealth, particularly its diamond mines, and seeking to destabilize its government by supplying the Revolutionary United Front (RUF) rebels.
Prosecutors called as their first witness Ian Smillie, a Canadian expert on the trade in conflict diamonds or "blood diamonds", smuggled out of Africa and used to fund wars.
Smillie said diamonds had a history of destabilizing Sierra Leone, describing his time as a teacher in a diamond-producing area in 1967-68: "It was very volatile. Almost like a Wild West town ... There were thousands of illicit diamond diggers."
He will be followed by a victim of the violence in Sierra Leone, and then an insider once close to Taylor's regime.
The trial is being held in The Hague because of fears it could spur instability if held in Sierra Leone, as a generation of civilian amputees whose limbs were hacked off by rebels in Sierra Leone have become a painful reminder of the cruelty of the conflict. The cruelties that reign during the conflict were largely reported to have been sponsored by Taylor, who stands accused of bearing greater responsibility for the drugging rebels and militias, often child soldiers who indiscriminately killed, raped and maimed.
Prosecutors intend to call 144 witnesses but hope half of them can submit their testimony in writing, allowing the prosecuting team to wrap up their case in around eight months. They expect a judgment by the end of 2009, though an appeal would be likely to stretch into 2010.
Taylor boycotted the opening of his trial last June in a dispute over the resources allocated to his defense, prompting legal wrangling and repeated delays.
More funds were eventually made available to Taylor and a new defense team was appointed in July. The former strongman is receiving legal aid despite suspicions he amassed a considerable personal fortune.
In the past, ousted African dictators have often fled overseas to live out their days unpunished. Taylor found exile in Nigeria after being overthrown in 2003, but was later handed to the court under international pressure.

Monday, December 31, 2007

Dakar Conference Unfurls New Teck at Journalism

ICT Dakar Confab Unfurls
Professional Order and Its New Dimension
… Peeping The Inside the New Age of Journalism

By Bill K. Jarkloh
Having flown from Monrovia to attend the 3rd Regional Workshop Media & ICT Issues http://blogs.haayo.org/dakar2007 in Dakar, Senegal on December 12, 2007, I finally discovered that my participation in the seminar on media and ICT issues in West Africa was not only an opener for the new trend of internet journalism that has emerged. The scope of the workshop provides insights into the usefulness of the emerging information communication technology that narrowed the gab of communication globally amongst peoples of the world in governance issues.
Indeed, I was overwhelmed when I saw myself in the Senegalese capital city, Dakar as a participant of this workshop hosted by the Panos Institute of West Africa (PIWA), which introduced to me a new technology and another method of putting my articles across to readers without censorship of editors. It is also fascinating about this new technology is the avenue provided for peoples of interest to comment on the pieces that are placed in weblogs of journalist.
The workshop, in its guide paper circulated amongst participants, considered the expansion of interaction amongst audience, readers, and internet surfers in general with option for any individual to send on line comments, moderate or not, from any region of the world. This of course means a change in mainstream journalism which is of course deriving strength from these options, thereby removing barriers between different media with what is now otherwise tagged as the “fifth estate” or citizen journalism competing with professional journalism.
According to the introductory overview of the workshop, another side of this development of the information communication technologies or ICTs is the awareness about the potential they cover for economic and social development representing the coexistence instrument and issues at stake as evidence by the ICT policies in different countries and the organization of various phases of the UN’s World Summit on Information Society from 2002 to 2005.
The mobile telephones and the internet, including fixed line phones are information technologies that not only encouraging democratization of the public communication space, they are also catering g for public governance of various sectors such as health, economy, education thereby making the relevance of policies implemented and the regulatory systems proposed becoming matter of interest for the media as the fourth estate and more basically for citizens that are co-responsible for national and regional public interest.
Consequently, the PIWA squarely put the objectives of the seminar at the promotion of blogging and the new interactive communication tools for improved governance in West Africa; the strengthening production of ICTs by journalists in West Africa; and debating the emergence of citizen journalism and its impact on [ethical] journalism. The workshop was indeed rewarding, and indicative of the metamorphosis that the journalism profession since the universal communication age.
The Breakaway from Primitive Journalism
With the theme “New Technologies, New Journalism, Improved Governance,” the workshop provided me with the new technological advancement in my journalism career, whereby even if I wasn’t an editor, no newsroom would stop my ideas, my arguments and my inputs into national, regional or global debates from reaching the consuming publics. Journalism is getting advanced. It started historically with the drums and town criers, and then the placard of public information at public places came.
The profession developed to the primitive journals that were controlled by systems of governments. Thus the professional metamorphosis of journalism theorized to authoritarianism, libertarianism, and the social responsibility theories amongst others, which introduced debated, that resulted to the crafting of ethical standards that conform with the rule of laws. But all these theories, it is important to note, were to determined control over information by bureaucrats on one hand, and to impose responsibilities upon journalists that will not cater for the free and fair flow of information from the governors to their subjects, but control that was intended to shoulder upon practitioners the protection of rulers of their days.
At the age of the social responsibility practice, however, arbitrary control of state over the media has relaxed and determined through the instrument of law and ethics, and professional standards and practices are being more advanced. For instance, the notepad journalism has reached an electronic age. Testimonies are the use of radio waves and light beams on the television and movies industries, the internets has emerged lately with complex media content production like in the case of WebEditor, GoLive or Dreamweaver. Today a new type of communication or journalism with the potential to enhance governance in a most democratic fashion has emerged, that is the possibility of individuals knowledgeable of the use of computer to create a good personal website and multimedia blogs accessible to the entire internet world.
But what is this Weblog?
Strange to me, though, the discussion about weblogging was introduced at the workshop with colleagues from Togo, Benin, Nigeria and Ghana amongst others leading the session. I was amazed and overwhelmed at the same time. Why? Because a new knowledge was born unto me. But for sure, I was convinced that every opportunity available for learning was enriching. And so I immediately launched a search about weblog at the Faidherbe Hotel. I and my colleague Larmii Kpargoi from Liberia were lodged on the 5th and 4th Floors of Hotel Faidherbe respectively. From every indication, I discovered that the nomenclature is a combination of web and log, both of which words every internet user is familiar with. As I started to navigate in search of the historicity of weblog, I found that the exploration of this new concept, blogging on the web, started since 1998. In her article, "Weblogs: A History and Perspective,” Rebecca Blood wrote that there were just a handful of sites of the type that were identified as weblogs in 1998, and from her exposé, weblog was so named by Jorn Barger in December 1997.
Accordingly, Jesse James Garrett, editor of Infosift, began compiling a list of "other sites like his" as he found them in his travels around the web. In November of that year, he sent that list to Cameron Barrett. Cameron published the list on Camworld, and others maintaining similar sites began sending their URLs to him for inclusion on the list. Jesse's 'page of only weblogs' lists the 23 known to be in existence at the beginning of 1999.
Suddenly a community sprang up. It was easy to read all of the weblogs on Cameron's list, and most interested people did. Peter Merholz announced in early 1999 that he was going to pronounce it 'wee-blog' and inevitably this was shortened to 'blog' with the weblog editor referred to as a 'blogger.' At this point, the bandwagon jumping began. More and more people began publishing their own weblogs, including me who had just established the www.panwhanpen.com on the Google website’s URL and another blog on the www.wordpress.com web’s URL named billkjarkloh.com.
In early 1999 Brigitte Eaton compiled a list of every weblog she knew about and created the Eatonweb Portal. Brig evaluated all submissions by a simple criterion: that the site consists of dated entries. Webloggers (bloggers they call us) debated what was and what was not a weblog, but since the Eatonweb Portal was the most complete listing of weblogs available, Brig's inclusive definition prevailed.
This rapid growth continued steadily until July 1999 when Pitas, the first free build-your-own-weblog tool launched, and suddenly there were hundreds. Today, the build-your-own weblog opportunity is available to those who want to be webloggers or bloggers. In August, Pyra released Blogger, and Groksoup launched, and with the ease that these web-based tools provided, the bandwagon-jumping turned into an explosion. Late in 1999 software developer Dave Winer introduced Edit This Page, and Jeff A. Campbell launched Velocinews. All of these services are free, and all of them are designed to enable individuals to publish their own weblogs quickly and easily.
The original weblogs were link-driven sites. Each was a mixture in unique proportions of links, commentary, and personal thoughts and essays. Weblogs could only be created by people who already knew how to make a website. A weblog editor had either taught herself to code HTML for fun, or, after working all day creating commercial websites, spent several off-work hours every day surfing the web and posting to her site. These were web enthusiasts.
As my research shows, many current weblogs follow this original style. Their editors present links both to little-known corners of the web and to current news articles they feel are worthy of note. Such links are nearly always accompanied by the editor's commentary. An editor with some expertise in a field might demonstrate the accuracy or inaccuracy of a highlighted article or certain facts therein; provide additional facts he feels are pertinent to the issue at hand; or simply add an opinion or differing viewpoint from the one in the piece he has linked. Typically this commentary is characterized by an irreverent, sometimes sarcastic tone. More skillful editors manage to convey all of these things in the sentence or two with which they introduce the link (making them, as Halcyon pointed out to me, pioneers in the art and craft of microcontent).
Indeed, the format of the typical weblog, providing only a very short space in which to write an entry, encourages pithiness on the part of the writer; longer commentary is often given its own space as a separate essay. In any case, I must congratulate the Panos Institute of West Africa (PIWA) for this opportunity of introducing to me a modernize practice of information dissemination. This why I was curious to know how it works, and with Mr. Dumpierre of Senelogic (sorry if I miss the name) helping me to set up my billkjarkloh.com on the Wordpress website, I tried by my self upon returning home and successful setup a second weblog, www.panwhanpen.com on the Google Website. That is, having conceived what a weblog is, I then joined to be a blogger too.
However, establishing a weblog goes with responsibility that shoulders upon the blogger to finding contents if the blog should continue to exist. The blogger’s contents will have to be appraised – criticized or praised by readers by comments added below them, by readers, who are not necessarily professional journalists, but are citizens.
Citizen Journalism versus Profession Journalism
Now that I have become a blogger, another interesting debate that come to the limelight of the seminar’s discussion is “Citizen Journalism”. As was said earlier, the change in mainstream journalism has derived strength from the expansion of interaction amongst audience, readers, and internet surfers in general. It embraces the option for any individual to send on line comments, moderate or not, from any region of the world. This change has removed barriers between different media with the people journalists competing with professional journalism. The debate now is in the advent of the new phenomenon of Citizen Journalism competing in information dissemination; will professional journalist stand the chance of survival in the profession? If yes, then what is Citizen Journalism and what peculiar role has it to play in the information society? These stimulating debate then become overwhelming at the seminar in Dakar.
Citizen Journalism, as described by a fellow participant Dr. Abiodun Salawu, lecturer of Mass Communication at a Nigerian University, is journalism of the people, by the people, and for the people. It is the kind of journalism that demystifies the practice of journalism, and makes it an all-comers affair. It is that kind of journalism that tends to make everybody the Source and the Receiver; the Encoder and the Decoder at the same time. It is that kind of journalism practice that purports to include everybody. No wonder Bowman and Willis (2003) call it We Media.
Citizen Journalism is We Media because according to Bowman and Willis (2003: 10), it is “the act of a citizen or group of citizens, playing an active role in the process of collecting, reporting, analyzing and disseminating news and information”. It is journalism that makes fluid the transformation between being the creator and the consumer of messages. The new communication technologies make this possible. The new technologies facilitate the process of creating, disseminating and receiving messages. The new technologies empower the people to have expression and information. The people are definitely involved in creating and disseminating messages about their own realities. The question comes:
What is citizen journalism?
There is no easy answer to this question and depending on whom you ask you are likely to get very different answers. Some have called it networked journalism, open source journalism, and citizen media. Communication has changed greatly with the advent of the Internet. The Internet has enabled citizens to contribute to journalism, without professional training. Mark Glasser, a longtime freelance journalist who frequently writes on new media issues, gets to the heart of it. For him, the idea behind citizen journalism is that people without professional journalism training can use the tools of modern technology and the global distribution of the Internet to create, augment or fact-check media on their own or in collaboration with others. For example, you might write about a city council meeting on your blog or in an online forum. Or you could fact-check a newspaper article from the mainstream media and point out factual errors or bias on your blog. Or you might snap a digital photo of a newsworthy event happening in your town and post it online.
From his lecture, the communication model is interactional and at the same time transactional. The model of Citizen Journalism is interactional because it emphases the two-way communication process between communicators. In other words, communication goes in two directions: from sender to receiver and from receiver to sender. This circular process suggests that communication is ongoing (West and Turner, 2004: 11). The model is equally transactional because the process is cooperative; the sender and the receiver are mutually responsible for the effect and the effectiveness of communication. In the transactional model, people build shared meaning.
What is essential in all this is that Citizen Journalism is participatory. The audience is no longer passive. Bowman and Willis (2003) note that the intent of this participation is to provide independent, reliable, accurate, wide-ranging and relevant information that democracy requires. Really, for democracy to flourish, people must be empowered. And to be empowered, people must be informed and must have expression. In this paper, we shall be looking at the principles and mechanism of Citizen Journalism, its theoretical framework, The Punch (Nigeria) newspaper model of it, and the implications of it.
Principles and Mechanism of Citizen Journalism Citizen Journalism has been tagged variously. It has been labeled Participatory Journalism, Public Journalism, Open Source Journalism, Networked Journalism, and Citizen Media. Citizen Journalism has been greatly facilitated with the advent of the Internet.
The Internet has enabled citizens to contribute to journalism, without professional training. Specifically, this kind of journalism has been enabled by networking technologies, such as weblogs, chat rooms, message boards, wikis and mobile computing. Lasica (2003) classifies media for citizen journalism into the following types: 1) Audience participation (such as user comments attached to news stories, personal blogs, photos or video footage captured from personal mobile cameras, or local news written by residents of a community), 2) Independent news and information Websites (Consumer Reports, the Drudge Report), 3) Full-fledged participatory news sites (OhmyNews), 4) Collaborative and contributory media sites (Slashdot, Kuro5hin), 5) Other kinds of "thin media."
Still speaking on the principle of Citizen Journalism, Mark Glasser, a longtime freelance journalist who frequently writes on new media issues, notes:
The idea behind citizen journalism is that people without professional journalism training can use the tools of modern technology and the global distribution of the Internet to create, augment or fact-check media on their own or in collaboration with others. For example, you might write about a city council meeting on your blog or in an online forum. Or you could fact-check a newspaper article from the mainstream media and point out factual errors or bias on your blog. Or you might snap a digital photo of a newsworthy event happening in your town and post it online. Or you might videotape a similar event and post it on a site … (http://en.wikipedia.org/wiki/Citizen_journalism).
Williams, Gillmor, and Mackay (http://citmedia.org/frontiers) identified four basic features of the online community sites development by news organizations:
User Generated Content (UGC): This is the most common approach where the news organization’s website is open to allow participants post stories, photos, and event listings. Individual users don’t have their own unique presence on the site but are contributing content to the site bearing the news organization’s brand.
Blog hub: Like the UGC strategy, participants are able to submit stories, photos, and event listings, but they get their own weblog with a unique URL on the site that displays all the materials posted by the participant.
Community hub: These sites emphasize social networking. Generally, they allow many of the same things that the UGC and the blog hub sites do, but the sharing of content is treated as a means to an end, namely connecting participants to one another.
Newsroom Transparency: While UGC, blog hub, and community hubs can be seen as part of a continuum, the newspaper transparency strategy is actually quite different. Here, the news organization opens up its editorial meetings and procedure to the public and webcast over the interest so the public can be part of the editorial decision-making process.
Regarding the theoretical framework, the emphasis of Democratic-Participant Media Theory is on the ‘basis’ of society and on the value of horizontal rather than vertical (top-down) communication . The main thrust of the theory lies in its insistence that the existing bureaucracy as well as commercial and professional hegemony in media systems be broken down, so as to guarantee easier media access for all potential users and consumers. McQuail, in 1983, proposed this theory to take account of many ideas expressed and looked after the needs of citizens. The theory found expression in the 1960s and 1970s in pressure for local and community radio and television. It challenged the dominance of centralized, commercialized, state-controlled and even professionalized media (McQuail 2000: 160). Making a reference to Ezensberger (1970), McQuail notes that the key to applying this theory was seen to lie in the new technology of the times. It favored media that would be small in scale, non-commercial and often committed to a cause. Participation and interaction were key concepts.
The theory has been against the system of parliamentary democracy which has seemed to become detached from its grassroots origins, to impede rather than facilitate movement in political and social life. It also takes exception to a ‘mass society’ which is over-organized, over-centralized and fails to offer realistic opportunities for individual and minority expression. McQuail (1987: 122) says “the central point of a democratic-participant theory lies with the needs, interests and aspirations of the active ‘receiver’ in a political society. It has to do with the right to relevant information, the right to answer back, the right to use the means of communication for interaction in small-scale settings of community, interest group, sub-culture”.
Essentially, the theory cautions that communication should not be left in the hands of professionals alone.
Professional Journalism - Vs- Citizen Journalism
But there is certainly concern raised regarding the fact that everyone can be made to be a ‘journalist’ - searching for information, writing and posting stories and photographs. If that is the case, it makes little or no sense being tagged a professional journalist, and it may have some adverse effect on the means of livelihood of the ‘professional journalist’. The phenomenon also makes little or no sense of formal journalism education. McQuail, in the 2000, notes that there has been a continued uncertainty about what is actually the central professional skill of the journalist.
There really have been questions about the professionalism of journalism. The question of whether journalism should be considered as a profession remains in dispute, both within and without the media world (McQuail, 2000: 257). Max Weber (1948) referred to the journalist as belonging to ‘a sort of pariah caste’ and, like the artist, lacking a fixed social classification. Schudson (1978) characterized journalism as an ‘uninsulated profession’ because of lack of clear boundaries. Windhal (1992) et al. contend that the knowledge base of journalists does not command the same respect as that of occupational groups that are acknowledged to be professions. An opinion expressed that drew strength from Olen (1988) is that journalism should not become a profession, since it involves the exercise of a right to freedom of expression that cannot be monopolized by an institution (that of journalism).
But for me this doesn’t hold water, considering the fact that journalism is guided by ethical standards and practices, even though citizen Journalism has profound implications for the flowering of democracy. But the considered question of ethics in this open source journalism is: how can we regulate activities of the huge participation, just to ensure the health of the society?
But Who Does Citizen Journalism?
According to Jay Rosen, citizen journalists "the people formerly known as the audience," who "were on the receiving end of a media system that ran one way, in a broadcasting pattern, with high entry fees and a few firms competing to speak very loudly while the rest of the population listened in isolation from one another— and who today are not in a situation like that at all. ... The people formerly known as the audience are simply the public made realer, less fictional, more able, and less predictable."
"Doing citizen journalism right means crafting a crew of correspondents who are typically excluded from or misrepresented by local television news: low-income women, minorities and youth -- the very demographic and lifestyle groups who have little access to the media and that advertisers don't want," says Robert Huesca, an associate professor of communication at Trinity University in San Antonio, Texas.
Public Journalism is now being explored via new media such as the use of mobile phones. Mobile phones have the potential to transform reporting and place the power of reporting in the hands of the public. Mobile telephony provides low-cost options for people to set up news operations.
Birth of Blogs and the Indymedia Movement
In 1999, activists in Seattle created the first Independent Media Center (IMC) in response to the WTO meeting being held there. These activists understood the only way they could get into the corporate media is by blocking the streets. And then, the scant 60 seconds of coverage would show them being carted off by the police, but without any context to explain why they were protesting. They knew they had to create an alternative media model. Since then, the Indymedia movement has experienced exponential growth, and IMCs have been created in over 200 cities all over the world.
Simultaneously, journalism that was "by the people" began to flourish, enabled in part by emerging internet and networking technologies, such as weblogs, chat rooms, message boards, wikis and mobile computing. A relatively new development is the use of convergent polls, allowing editorials and opinions to be submitted and voted on.
Overtime, the poll converges on the most broadly accepted editorials and opinions. In South Korea, OhmyNews became popular and commercially successful with the motto, "Every Citizen is a Reporter." Founded by Oh Yeon-ho on February 22, 2000, it has a staff of some 40-plus traditional reporters and editors who write about 20% of its content, with the rest coming from other freelance contributors who are mostly ordinary citizens. OhmyNews has been credited with transforming South Korea's conservative political environment.
In 2001, ThemeParkInsider.com became the first online publication to win a major journalism award for a feature that was reported and written entirely by readers, earning an Online Journalism Award from the Online News Association and Columbia Graduate School of Journalism for its "Accident Watch" section, where readers tracked injury accidents at theme parks and shared accident prevention tips.
In 2004, a citizen journalism website called AssociatedContent.com was launched. The "People's Media Company", as they claim to be, was the first company to offer monetary compensation for their users that publish quality content in the form of articles, videos and audio clips. A few years later, WorldVoiceNews.com was launched, claiming the tagline “Honest and Unfiltered,” and paying editors and reporters a per-story fee based on the number of stories they submit and the revenue for the company each month.
During the 2004 U.S. presidential election, both the Democratic and Republican parties issued press credentials to citizen bloggers covering the convention, marking a new level of influence and credibility for nontraditional journalists. Some bloggers also began watchdogging the work of conventional journalists, monitoring their work for biases and inaccuracy.
A recent trend in citizen journalism has been the emergence of what blogger Jeff Jarvis terms hyperlocal journalism, as online news sites invite contributions from local residents of their subscription areas, who often report on topics that conventional newspapers tend to, ignore. "We are the traditional journalism model turned upside down," explains Mary Lou Fulton, the publisher of the Northwest Voice in Bakersfield, California. "Instead of being the gatekeeper, telling people that what's important to them 'isn't news,' we're just opening up the gates and letting people come on in. We are a better community newspaper for having thousands of readers who serve as the eyes and ears for the Voice, rather than having everything filtered through the views of a small group of reporters and editors."
Legal implications in the United States of America
The growth of online participatory journalism gives rise to the legal question of whether bloggers who gather and disseminate “news” should be classified as journalists. In light of the proposed federal reporter-shield law, the resolution of this issue will have far reaching implications for the millions of people in this country who disseminate information via blogs.
In other words, are bloggers the modern day equivalent of the revolutionary pamphleteer who passed out leaflets on the street corner? Currently, 30 states and the District of Columbia have enacted shield laws that allow journalists the privilege to shield their confidential sources from disclosure. These states are Alabama, California, Colorado, Delaware, Florida, Georgia, Illinois, Indiana, Kentucky, Louisiana, Maryland, Michigan, Minnesota, Montana, Nebraska, Nevada, New Jersey, New Mexico, New York, North Dakota, Ohio, Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina and Tennessee. (The First Amendment and The Fourth Estate, Ninth Edition, Foundation Press, p. 542.)
In its landmark decision in Branzburg v. Hayes, 408 U.S. 665 (1972), the United States Supreme Court recognized that “the administration of a constitutional newsman’s privilege would present practical and conceptual difficulties of high order … Sooner or later it would be necessary to define those categories of newsmen who qualify for the privilege, a questionable procedure in light of the traditional doctrine that liberty of the press is the right of the lonely pamphleteer who uses carbon paper or a mimeograph just as much as the larger metropolitan publisher who utilizes the latest photocomposition methods.”
The time is fast approaching when these legal lines will have to be drawn. In recent times, bloggers have broken too many stories of national interest that mainstream media either overlooked, or decided against reporting, not to be considered legitimate news gatherers and reporters. Moreover, the fact that many bloggers are anonymous is of marginal importance to the question of whether they qualify as journalists. The Supreme Court has long recognized that anonymous speech is entitled to First Amendment protection. In Talley v. California, 362 U.S. 60 (1960), The Supreme Court exclaimed that “anonymous pamphlets, leaflets, brochures and even books have played an important role in the progress of mankind.”
Indeed the Federalist Papers were published under the pseudonym “Publius.” Accordingly, there are times and circumstances when the authorities may not compel those engaged in the dissemination of ideas to be publicly identified for the fear of identification and reprisal might deter perfectly lawful discussions of matters of public importance. See Bates v. Little Rock, 361 U.S. 516. The way the courts deal with the myriad issues that will arise from the use of this cyber-soapbox will determine the extent to which First Amendment freedoms will flourish in the age of Internet.
Conclusion
Meanwhile, other issues of telecommunication, policies and laws were discussed recommendations were made. For although the recommendation were written in French, what is important to share here is that citizen journalists are compliments to there work of professional journalists. For fact, journalists do not manufacture new, their work is to follow the daily events that result from the interactions of the citizens themselves. And for most part, it is not possible for professional journalists to be everywhere at all times. This is to say the involvement of the citizens themselves in divulging the events and situations the find themselves in, reporting them to the public will feed mainstream journalism with information that they can follow up to professionalize – I mean to investigate and balance. In this case, the follow of information will be democratized, and I believe that governance by so doing will be enhanced.
But since the citizen journalism has the potential to feed the public with one-sided or bias information regarding events, the practice of such journalism will not put out of business the ethical practice of trained and career journalists whose business is to professional information. On the question of blogging, it is in deed a fact that the bloggers are not subject to the newsroom formality. This is to say that even the citizen journalists as bloggers, will not be sending out professional, balanced and/or authentic information out.
Besides, the importance of the emergence of the new technology and new journalism is immeasurable. For instance, produces effective family ties. The wife and the husband can communicate so easily to decide on family welfare and wellbeing away from each other. This is possible through the use of mobile phones, the media of communication that could also be used by citizen journalists to drive in information into the mainstream media. The use of mobile phones, understandably just as the use of weblogs, is a way the participatory communication of information or events is possible between the citizen journalists and professional media practitioners on hand, and has engendered the free flow of information amongst the public, the media and the government. Isn’t it a fact that the journalists use mobile phones to either file stories on the airwaves through radio and television channels? Isn’t it true that journalists use the mobile phones to contact bureaucrats for information? Or isn’t it obvious that the mobile phones are used between professional media personnel and members of the public to call for coverage? Well this is a function of the new information communication technology. In other advance settings, one does not have to stand in line at the bank to access is account. It takes either the computer of the mobile phone to transact with the bank.
In conclusion, the information society is more and more relying on the new technological development to democratize the society, enhance governance and to build concrete platform for the integration of people, especially in a postwar society like Liberia. In the Liberian context where the government is engaged to social and economic development, while at the same time reconciling and reintegrating the people, there is no doubt that building blocks on the prudent application of the information and communication technology will enhance reintegration of repatriated Liberians and their IDP compatriots; it will also be a source of inviting investors to the country to ensure the building of the economic capacity of the residents and it will also ensure systematic conduct of the check and balance system of governance provided for by the Liberian Constitution. In total, the use of blogs on the internet and mobile phones will ensure participation of the people in freely expressing themselves, it will put the government in the position to know what the people think and will be instrumental in selling the vast resources of Liberia to international investors while promoting collaboration between the branches of government through the free flow of information. We must remember that communication of information is strength and the propelling factor to success in every endeavor, and taking advantage of the new instruments provided for in this new technological age would concretized every efforts to societal and regional advancement.